Friday, October 30, 2009
Tuesday, October 27, 2009
Monday, October 26, 2009
Still ill?
The Harsh Truth of the Camera Eye
Churchillian legs
hair barely there
the harsh truth of the camera eye
Your eyes signal pain
because of the strain
of smiling
the harsh truth of the camera eye
telling you all
that you never wanted to know
showing what
you didn't want shown
My so friendly lens
zooms into
'the inner you'
and it tells the harsh truth
and nothing but
Laugh with us all here
that's if you can
then take the pictures home
and scream
telling you all
that you never wanted to know
showing you what
you didn't want shown
This photographer
he must have really had it in for you
Oh, I don't want
to be judged anymore
I don't want to be judged
I would sooner be loved
I would sooner be
just blindly loved - Morrissey
Wednesday, October 21, 2009
2009 Congress of The Communist Party of Australia (Stalinist)
Photo copyright AP / Eduardo Verdugo
Addendum
ahem. I have been asked to point out that since respectively 1991 and 2001 the Communist Party of Australia and the Communist Party of Australia (Marxist-Leninist) have had no affiliation with the Communist Party of Australia (Stalinist) and any resolutions made by the Stalinist faction have no authority on the above parties.
Addendum 2 (22 Oct.)
cough.. the Communist Party of Australia (Stalinist) have asked me to make it clear that opposition to the proposed ETS does not indicate that they are not concerned about climate change, in fact the obverse. However they do not believe that a 'bosses' scheme that does not involve firstly the workers control of all means of production, distribution and exchange is merely a smokescreen that will allow the ruling class to continue both to pollute and to make the workers pay more for that very pollution.
Addendum 3 (23 Oct.)
This is getting silly. From a leading Sydney newspaper:
Monday, October 19, 2009
Bookends or the end of the book
A 20th anniversary edition of Carol J. Adams book The Sexual politics of Meat has recently been released. How far have we travelled? Not far it seems. Except that the same images have now been recuperated from selling meat to selling Vegetarianism.
And also are not the use of these images perfect examples of second wave feminism and third wave feminism.
Sunday, October 18, 2009
Tammy at the farm
When a car reverses
There could have been an accident, there could have been a car's reversal and here could be the aftermath. It was not my car, but I trust that it gave birth to something of value for someone. To me it was art.
Thursday, October 15, 2009
Wednesday, October 14, 2009
Lefebvre and the absurd
In popular culture via the notorious but seminal work The Da Vinci Code it has become more widely known that art (paintings and sculpture) traditionally contains/ed messages that were only revealed to those who were looking beyond the superficial. Traditionally these messages were to impart deeper meanings or for religious allegory. The symbolic messages could be contained in the hand gestures of the depicted protagonist/s (for instance a finger pointing towards a heart implies death). The symbolic maybe also in the colours used in the background or on clothes (for instance someone wearing blue would indicate purity or chasteness). There may also be artefacts or animals contained within artworks, sometimes held, sometimes pointed at or more frequently set aside in the background (or in the case of sculpture at the feet), these signs would indicate an emotional state or more quotidianly a profession or social status. There are in fact a huge number of possible clues, symbols or signs within artworks, and this is not just the case of Western art.
In identifying the ‘hidden’ messages in this supposedly simple work by Antonio Donghi, I have taken on the views as expressed by Henri Lefebvre in most notably his 1971 work Le manifeste différentialiste. Using Lefebvre’s Marxist analysis we see that the picture is purely political, however, I would contend that it is also possible to see the picture in a variety of other ways, whether structured by politics, religion or other dogma, or by the viewer’s own personal experience.
Within this work we see 2 clear protagonists. On immediate inspection, what we are seeing is the sublime and the ridiculous, the businessman and the clown, the fool and the wise. Take another look, the men’s faces are very similar, are we seeing then the two shades of a single person/personality. Look again, one is taller than the other, are they then not the same person but brothers? And so does the picture tell us that people raised (nurtured) in the same way can yet take widely transverse directions (revealing nature).
A further look and we see that the background is contained of 2 surfaces and colours, the clothes are also of 2 colours (or 2 negated colours in one figure). So we are seeing a clear intention by the artist to give us a binary or two-sided view, everything points us to a duality.
How then do we interpret Lefebvre’s reductive insinuation that this artwork is merely compromised of isms or ideologies and groups? Is the white of the Pierrot costume merely an indicator of a Conservative? Has he chosen White to indicate the political conservatism of ‘White Russians’ is the red clothing Poujadist because he sees Poujadism as somehow aligned to agrarian Socialism or is the Poujadist indicator pointing to the heart, thus saying we are all Poujadists in our hearts. This would be unlikely. Lefebvre I would contend is missing the human element and the artistic in his analysis.
It is possible to depict and discuss the political in art, without seeing the art as merely political. But Lefebvre has seen the ground as the domain of art, so at least we see that underpinning the whole enterprise is art, whilst above and behind it is depicted the curtain or the Fourth Estate – the publicist and disseminator. So we have 2 progenitors of the art experience, one producing, one disseminating, where then is the viewer? To stand before the work and be part of the conversation, it would seem necessary to annunciate ‘Je suis ici’ or more prophetically ‘Je suis le public’. This takes away the duality that the artist has gone to pains to promote, for we are now three. The duality of impoverished political theory is that of Conservatism vs. Communism. This basic view is not propagated here, for we see the shades of different (French) political opinion expressed, so where is the duality in Lefebvre.
Taking another view, the traditional duality of most life (life forms), is male/female (Adam and Eve, passim). Lefebvre here, as does the artist, speaks nothing on the subject. But denial of the feminine speaks louder. Donghi may be saying man has 2 parts, but he specifically is not saying that part of man is woman, or that woman is part of a fixed duality with man. Man is therefore alone in Donghi and Lefebvre’s view.
But let us look further at Donghi’s oeuvre, we find he paints women frequently. He paints them as women, in different roles, without recourse to mere titillation, we can see therefore that this work is not part of a fixed mindset. Looking also at his works we can see that the Pierrot is a frequent or constant figure in his imaginary landscape. Lefebvre however in using this work shows his grasp of the matter, he can identify aspects of all parts of the painting, but yet cannot see a role or sign for women. We can say therefore that he is not really looking. What Lefebvre misses by seemingly not looking is that the painting is relatively simple. It depicts two men, one a Pierrot the other a circus master (or ringleader cf. Morrissey), who though they look much alike are in different costumes, one is dressed in a traditional male attire of constrictive formal wear, the other is dressed to represent the joy and freedom of life, dressed as someone who recognises and embraces the absurd. What Lefebvre has missed is the absurd.
Sunday, October 11, 2009
Little known British crisp facts
Little known facts about Hula Hoops
- Hula Hoops were the favourite salted snack of musician Marc Bolan
- The 1976 IMF bailout crisis in Britain was caused by false calculations made by then Chancellor of the Exchequer Dennis Healey whilst using Hula Hoops in a rudimentary self made abacus (it has been suggested that Joe Gormley the Trades Union leader had eaten one of the Hula Hoops during a meeting thus throwing off calculations by a decimal point)
- Contrary to popular belief the hole within Hula Hoops if enlarged will not create a time portal
- It is acceptable within canon law to marry using Hula Hoops as rings
- The fact that Hula Hoops were first sold on the very day that JFK was assassinated is purely coincidental
- Hula Hoops are not as cheesy as Quavers
Little known facts about Quavers
- Since the accession of President Hugo Chavez in 1999, Quavers have been banned in Venezuela (although a thriving black market now exists catering to snack 'addicts')
- The shape of Quavers is an actual representation of the single helix, and as such is one of the four Signs of God
- Conversely, Quavers do not form part of any Illuminati conspiracy
- Despite their name Quavers cannot actually be 'played'
- Quavers were the official team sponsor of the England squad for the 1978 World Cup in Argentina. Following England’s failure to qualify, Quavers have never again been accepted for any football sponsorship
- Quavers are more cheesy than Hula Hoops, but less cheesy than Wotsits
Saturday, October 10, 2009
Friday, October 9, 2009
Congrats Herta Mueller
- Michel Houellebecq
- William Trevor
- Paul Theroux
- Paul Auster
- Jeanette Winterson
- Peter Ackroyd
- A.S. Byatt
- Haruki Murakami
Still it's nice that on the 20th anniversary of the fall of the berlin wall that an anti-Communist won.
Monday, October 5, 2009
Operation Vegetarian
"Operation Vegetarian was a British military plan in 1942 to disseminate linseed cakes infected with anthrax onto the fields of Germany. These cakes would have been eaten by the cattle, which would then be consumed by the civilian population, causing the deaths of millions of German citizens."
http://en.wikipedia.org/wiki/Operation_Vegetarian
Saturday, October 3, 2009
60 year anniversary
Friday, October 2, 2009
Twittering with Denise Richards
You know I like Denise Richards. But she takes the meaning of 'Follow me on Twitter' a bit too seriously.
Update
Yeah, well, I suppose at least it's not Richie Sambora